to be liberal towards

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

חוּלch. sam(חול IIto be smooth, quiet), to be smooth, lax; to be forgiving, renounce; to be sweet. Targ. O. Gen. 4:26 חָליּוכ׳ men became lax in worshipping.Keth.86a top תיזיל ותֵיחוּלוכ׳ Alf. (ed. ותיחלה, Asheri ותימחל) let her go and renounce her mothers widowhood in favor of her father.Gitt.47a דלֵיחוֹל אַדְּמֵיה that he (the gladiator) may be in a forgiving mood for his life (which he is forced to risk); (oth. opin. דלֵיחוֹל אִדְמֵיה that his blood may be sweet, Ar. s. v. אדמא). Pa. חַיֵּיל to sweeten (by adding good wine), to improve. B. Mets.60a דילמא טפי ומְחַיְּילֵיהוכ׳ lest he may add unmixed wine and improve it, and then sell it (for pure wine). Af. אָחֵיל (אַחֲלֵי, fr. חלי) to be liberal, to forgive. Ber.12b אֲחִילוּ ליה מןוכ׳ they in heaven forgave him. Sabb.30a דא׳ להו עוןוכ׳ He pardoned them for the violation of the Day of Atonement; M. Kat. 9a. Keth. l. c. אֲחִילְתָּהּ she renounced it, v. supra.B. Mets.73a אֲחוּלֵי … מַחֲלֵיוכ׳ Ms. R. (ed. אוזולי … מוזלי, v. זוּל I ch.) they were liberal towards you. B. Bath. 144a אחולי אַחֲלָה she resigned her claim. M. Kat. 17a מיתחיל = מִתְחֲלִיל, v. חֲלַל. V. מְחַל.

חוּלch. sam(חול IIto be smooth, quiet), to be smooth, lax; to be forgiving, renounce; to be sweet. Targ. O. Gen. 4:26 חָליּוכ׳ men became lax in worshipping.Keth.86a top תיזיל ותֵיחוּלוכ׳ Alf. (ed. ותיחלה, Asheri ותימחל) let her go and renounce her mothers widowhood in favor of her father.Gitt.47a דלֵיחוֹל אַדְּמֵיה that he (the gladiator) may be in a forgiving mood for his life (which he is forced to risk); (oth. opin. דלֵיחוֹל אִדְמֵיה that his blood may be sweet, Ar. s. v. אדמא). Pa. חַיֵּיל to sweeten (by adding good wine), to improve. B. Mets.60a דילמא טפי ומְחַיְּילֵיהוכ׳ lest he may add unmixed wine and improve it, and then sell it (for pure wine). Af. אָחֵיל (אַחֲלֵי, fr. חלי) to be liberal, to forgive. Ber.12b אֲחִילוּ ליה מןוכ׳ they in heaven forgave him. Sabb.30a דא׳ להו עוןוכ׳ He pardoned them for the violation of the Day of Atonement; M. Kat. 9a. Keth. l. c. אֲחִילְתָּהּ she renounced it, v. supra.B. Mets.73a אֲחוּלֵי … מַחֲלֵיוכ׳ Ms. R. (ed. אוזולי … מוזלי, v. זוּל I ch.) they were liberal towards you. B. Bath. 144a אחולי אַחֲלָה she resigned her claim. M. Kat. 17a מיתחיל = מִתְחֲלִיל, v. חֲלַל. V. מְחַל.

עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה.

תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה.

זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity).

זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity).

עָדִיףm. (עָדַף) 1) ample, liberal. Yalk. Ps. 876 טובך ע׳ על כל באי עולם יַעְדֹּףוכ׳ thy goodness is ample towards all those entering the world, let thy goodness be ample towards me, and teach me thy law. 2) better, preferable, v. next w.

עָדִיףm. (עָדַף) 1) ample, liberal. Yalk. Ps. 876 טובך ע׳ על כל באי עולם יַעְדֹּףוכ׳ thy goodness is ample towards all those entering the world, let thy goodness be ample towards me, and teach me thy law. 2) better, preferable, v. next w.

דִּקְדֵּק(Pilp. of דוק or דקק) 1) to crush, grind; v. Nithpa.Part. pass, מְדוּקְדָּק broken, humiliated, afflicted. Ex. R. s. 31 מדו׳ בעניות afflicted with poverty. Gen. R. s. 100 עני מדו׳ a very poor man. 2) to even a woof by beating. Tosef.Sabb.VIII (IX):2; Sabb.75b; 97b (v. Rashi a. l.). 3) to examine minutely, search, investigate (charity cases); to trace genealogical records (corresp. to בָּדַק); in gen. to be very strict in religious observances; (with עם) to deal strictly with (esp. used of divine retribution). Y.Peah VIII, 21a מְדַקְדְּקִין בכסותוכ׳ you must make inquiries if one asks for clothes, but you must not, if food is asked for; Lev. R. s. 34 (B. Bath.9a בודקין).Y.Kidd.VI, 65d אין מד׳ אחריה you must not trace its past records. Y.B. Bath.IV, end, 14d it is the custom in sales להיות מְדַקְדְּקִין to be strict, opp. בעין יפה liberal. Ex. R. s. 31 מד׳ עמהם he is stinting (illiberal) towards the poor. Y.Succ.I, 52b top לא די׳ בה he paid no particular attention to its preparation. Ḥull.4a הרבה מד׳ בה יותרוכ׳ they are very strict in the observance, even more so than ; Tosef.Pes.I (II), 15.Yeb.121b (ref. to Ps. 50:3) הקב״ה מד׳ עםוכ׳ the Lord deals with those around Him (the good) strictly, to a hairs breadth; Y.Shek.VI, 48d. Lev. R. s. 27; a. fr.Tanḥ. Mishp. 11 למה אתה תְדַקְדֵּק בהכאתה why art thou so severe in punishing her? Nithpa. נִדַּקְדֵּק (= נִתְדַּ׳) to be crushed, powdered. Ohol. II, 7.

דִּקְדֵּק(Pilp. of דוק or דקק) 1) to crush, grind; v. Nithpa.Part. pass, מְדוּקְדָּק broken, humiliated, afflicted. Ex. R. s. 31 מדו׳ בעניות afflicted with poverty. Gen. R. s. 100 עני מדו׳ a very poor man. 2) to even a woof by beating. Tosef.Sabb.VIII (IX):2; Sabb.75b; 97b (v. Rashi a. l.). 3) to examine minutely, search, investigate (charity cases); to trace genealogical records (corresp. to בָּדַק); in gen. to be very strict in religious observances; (with עם) to deal strictly with (esp. used of divine retribution). Y.Peah VIII, 21a מְדַקְדְּקִין בכסותוכ׳ you must make inquiries if one asks for clothes, but you must not, if food is asked for; Lev. R. s. 34 (B. Bath.9a בודקין).Y.Kidd.VI, 65d אין מד׳ אחריה you must not trace its past records. Y.B. Bath.IV, end, 14d it is the custom in sales להיות מְדַקְדְּקִין to be strict, opp. בעין יפה liberal. Ex. R. s. 31 מד׳ עמהם he is stinting (illiberal) towards the poor. Y.Succ.I, 52b top לא די׳ בה he paid no particular attention to its preparation. Ḥull.4a הרבה מד׳ בה יותרוכ׳ they are very strict in the observance, even more so than ; Tosef.Pes.I (II), 15.Yeb.121b (ref. to Ps. 50:3) הקב״ה מד׳ עםוכ׳ the Lord deals with those around Him (the good) strictly, to a hairs breadth; Y.Shek.VI, 48d. Lev. R. s. 27; a. fr.Tanḥ. Mishp. 11 למה אתה תְדַקְדֵּק בהכאתה why art thou so severe in punishing her? Nithpa. נִדַּקְדֵּק (= נִתְדַּ׳) to be crushed, powdered. Ohol. II, 7.